My Work
Professional Development
My career began as a middle school teacher in the mid 1980’s in Taiwan and I experienced the significance of parenting issues. I then worked in the Life Potential Institute for 3 years where I received Gestalt and P. E. T. trainings, which provided me with inner-healing experiences and a longing for Truth.
This longing for Truth then took me to India where I received meditation, breath-work, and family constellation trainings at the Osho International Commune. In 1996, I furthered my healing journey and initiated a Meditation Center in Taiwan to facilitate meditation practice. During this time, I made multiple trips to Europe to receive Learning Love & Inner-Child Work trainings. These global experiences enriched me with the integration of Eastern and Western cultures.
In 2009, I relocated to the San Francisco Bay Area to study counseling psychology and Interpersonal Neurobiology. I then earned a certificate in Spiritual Counseling and a Ph.D in East West Psychology at California Institute of Integral Studies. My dissertation was The Tao of the Inner Child—An Integral Healing Path. Informed by my study, experiential trainings, multi-cultural experiences, and 30 years of lived healing journey, my work holds the scope of the whole-person psychology on converging Eastern spirituality with modern inner-child work to integrate our body/mind/spirit and promote our maximum well-being.
Integral Healing Path
The theoretical formulation of the Tao of the Inner Child: Integral Healing Path is based on the integration of Eastern spiritual wisdom on the ontological multiplicity of human consciousness and the Western scientific findings on the issue of our developmental tasks.
The etymology of the Tao connotes the Way we must walk as a conscious living path. Tao Te Ching chapter 1 states: Constantly in Non-being, one wishes to contemplate its subtlety. Constantly in Being, one wishes to contemplate its path. Grounded in facing life events to actualize our inborn essence, this healing path sees life challenges as reflective mirrors for healing and transformation with the healing support of our adult consciousness and the cosmic Mother within each of us. As chapter 52 states: The world has a beginning; it is the mother of the world. Having the mother, one can know the son. Having known the son, one should stay with the mother. Then, to the end of one’s life, there will be no danger.
Psychic Map of the Inner-Child
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The healing rationale is that the Psychic Map of the Inner-Child represents the cosmological macrocosm and microcosm that the Inner-Child is a metaphor symbolizing our psychic becoming and wholeness with four irreducible factors: cosmic essence, personal essence, vulnerability, and protection. As children, we needed to look outwardly to rely on the environment providing us our dependency needs and thus formed and became identified with our layer of protection; as grown-ups, we can learn to consciously reverse our attention inwardly to explore our protective mechanisms, open to vulnerability, foster our personal essence, and reunite with the cosmic Mother within through self-reparenting process. Tao Te Ching chapter 40 states:『Reversal is the movement of the Way. Weakness is the function of the Way.』Reversal connotes returning and weakness connotes our vulnerable softness.
Understanding our basic dependency needs and the natural healing drive of self-regulation, we learn to utilize viable methods to explore the manifestations of our four layers’ psyche in daily life to coordinate and harmonize our psychic layers toward a unified whole-person. Rajneesh explained:『If you become one, contentment follows of its own accord. If you are many, discontent is natural. If you are many, you live in constant conflict. If you are one, conflict disappears; you have come home. This is what Taoists call crystallization.』Each of us is a unique child of the cosmic Mother; restoring the metaphysically umbilical connection with our shared Mother as innate healing resource, we can heal and go beyond the restrictions of traumatic experiences or cultural beliefs to attain our human commonality and ultimate transformation—a path from protective, vulnerable, essential, to becoming a supramental child within to make sense and divinize our embodied living. Tao Te Ching chapter 55 states: “One who has the abundance of virtue is like a newborn baby.”
Testimonial
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